The Christian and and the Poor

I have been greatly troubled over the past several months by much of the propaganda propagated by the religious right, epitomized by groups such as the Tea Party, as it relates to the Obama administration and its social agenda. Especially in the arena of health care reform, the hostility has permeated every facet of the debate. Words such as communist and socialism, Marxist, etc, have been hurled around venomously with little regard for truth or reality. 

This debate has really brought into focus the divide between what the scriptures teach and what many in our society assume is God's position. There is this very unfortunate assumption that God is somehow the author and architect of free enterprise and capitalism. After all, God only helps those who help themselves and if someone is not a part of the proper social or economic class, then it's obvious that they are deficient in some way. Why should we give up our hard earned money to fund food stamp programs or provide Medicaid for impoverished children? Why should we care about the millions of Americans who can't afford health insurance and suffer without access to basic health care services? Let them get a job and work, this is the American way! Anyone who has gumption and who is willing to work can achieve success in our society, right?

Obviously, this is not true. Success is an American illusion for many people. Much of our political and economic structure really does help the rich get richer and keeps the poor in their place. It reminds me of a passage in the apocryphal book of Ecclesiasticus 13:23,24:

The rich person speaks and all are silent; they extol to the clouds what he says. The poor person speaks and they say, "Who is this fellow?" And should he stumble, they even push him down. Riches are good if they are free from sin; poverty is evil only in the opinion of the ungodly." 

New Blog!

This post is to announce the beginning of a new blog I've started entitled The Lectionary Pulpit. I got the idea a while back and started the blog but have only recently begun working it. 


The site is based upon the Revised Common Lectionary (RCL). My goal is to construct and publish at least one sermon a week based upon one of the weekly readings. Additionally, I hope to be able to add ideas and resources related to the other weekly readings. 

I know this concept is not new. There are allot of blogs and resources on the Net devoted to the lectionary, so there will be nothing novel about what I do there. However, for me, the lectionary is a rather new concept and I have been enriched by my exposure to it. I just want to pass along what I am discovering as I use the RCL in my personal devotions and in sermon construction. 

I was not raised in a tradition that used anything remotely similar to a lectionary. Once I was exposed to it, I immediately began to understand its value. Many pastors tend to concentrate on the same religious themes and scriptural passages in their preaching and teaching. Following something like the RCL helps to resolve this by forcing the minister to consider passages they would not normally choose. The minister is intellectually and spiritually stretched and the congregation is exposed to a broader (and hopefully more balanced) sampling of scriptural truth. I am sure there are negatives associated with it as well, but from where I am sitting, if used properlly, the positives win.


Lastly, if anyone reading this uses the lectionary in their devotions or sermon preparation and would like to help me in this endeavor by publishing your own sermons or thoughts on the weekly readings, please let me know. I would love for this to become a collaborative project with multiple authors. I would just need a sampling of your work and then I could add you as an author on the blog. 


I look forward to hearing from potential authors as well as reading your comments to the post made there. God bless you!

 

For Clergy, Losing Faith Can Be an Occupational Hazard

For Clergy, Losing Faith Can Be an Occupational Hazard

I lost my faith while in ministry in a fundamentalist pentecostal denomination. And, I can say that it was definitely an occupational hazzard. I can so relate to the minister that said he had to put food on his table. It really is a horrible predictiment.

You can't have my Bible!

My recent post have been very biblical, mainly because I love scripture. The narrative speaks to me and gives credence to my faith. As it relates to my faith, I could care less if you can prove that Jesus actually did this or said that, or if an Old Testament story is a product of years of revision, pieced together from multiple sources making its historical reliability dubious at best, etc. While these endeavors have their place in responsible scholarship, my faith abides in a completely different realm. I am mythed by those who absolutely have to believe that the dots and lines of what we have today as scripture is inerrant and infallible and all those catch words that apply to the logic. If Jesus did not walk water then the bible is a fraud and God is dead.... 

To me, the bible is a narrative, a collection of stories that come to us as the products of a sacred community who have held these stories in the highest regard-- to tell us what God means to them. In this, I find a sense of belonging as I find my place within this very sacred community of people who believe that God is and that this God is intimately involved in human affairs.

Crisis in Bethany

The following is based John 11:1-45 Click here to read this in the New Revised Standard Version. 

(After writing this, I realized that it is extremely LONG! I would suggest reading it in several sessions.)

On May 14, 1988, a school bus full of children, teens, and chaperons was traveling down interstate 71 en route to Radcliff, Kentucky. They were on the way home from a church outing at a Cincinnati amusement park. 

As the bus was nearing Carrollton, Kentucky, a drunk driver in a pickup truck was heading the wrong way down the highway and slammed into the bus head on. The bus burst into flames, killing 24 young people and three adults. Thirty other people were injured in the crash. The pickup driver, Larry Mahoney, was a repeat drunk driving offender. He survived, sustaining only minor injuries. His blood alcohol concentration (BAC) was 0.024), substantially higher than the legal limit in Kentucky. 

In just a few terrible moments more than 57 families were shattered and an entire community was in shock. Some lost sons and daughters, brothers and sisters, parents and others lost friends friends. Many had to help surviving loved ones recover from injuries and trauma. 

Many of the survivors and families of victims  traumatized by this senseless crash have spent the last 22 years rebuilding their lives through the hard work of emotional and physical healing . They have met together, worked together, and even fallen in love with one another. They are "average" people with inspiring and exceptional stories—stories about coping with heart-wrenching loss, giving selflessly of themselves to build safer communities and finding a way back to hopefulness.